Entre a Longue Durée e o Short Purée: Arqueologias Pós-Coloniais da história indígena na América do Norte colonial

Autores

  • Stephen W. Silliman University of Massachusetts

DOI:

https://doi.org/10.31239/vtg.v1i13.15128

Palavras-chave:

Teoria Arqueológica, Escalas, Colonialismo

Resumo

Arqueólogos que estudam culturas Indígenas no contexto do colonialismo Europeu estão frequentemente presos em um enigma de escala temporal. Como representar, traduzir e interpretar práticas e pessoas Indígenas de forma a não só respeitar as complexidades do mundo colonial e suas ações neste, mas também situar suas vidas no contexto de suas próprias histórias culturais únicas de curto e longo prazo? Capturar essa dualidade não tem sido fácil. Parte desse problema é que os arqueólogos não têm atendido completamente à chamada de Lightfoot (1995) a fim de conduzir verdadeiros estudos multiescala e diacrônicos sobre colonialismo e respostas Indígenas para as suas várias formas. Parte disso se relaciona às maneiras como conceitos arqueológicos, termos e métodos ainda não estão descolonizados e ainda não estão sintonizados às formas que pessoas, passado e presente se relacionam com suas próprias histórias.

Referências

BAILEY, Geoffrey N. 2007 Time Perspectives, Palimpsests, and the Archaeology of Time. Journal of Anthropological Archaeology 26:198-223.

BHABHA, Homi 1985 Signs Taken for Wonders: Questions of Ambivalence and Authority under a Tree outside Delhi, May 1817. Critical Inquiry 12:144-165.

BINFORD, Lewis R. 1981 Behavioural Archaeology and the "Pompeii Premise." Journal of Anthropological Research 37:195-208.

CIPOLLA, Craig N. 2008 Signs of Identity, Signs of Memory. Archaeological Dialogues 15 (2):196-215.

DEAGAN, Kathleen. 1998 Transculturation and Spanish American Ethnogenesis: The Archaeological Legacy of the Quincentenary. In Studies in Culture Contact: Interaction, Culture Change, and Archaeology. James G. Cusick, ed. Pp. 23-43. Center for Archaeological Investigations, Occasional Paper No. 25. Carbondale: Southern Illinois University.

DEN OUDEN, Amy E. 2005 Beyond Conquers: Native Peoples and the Struggle for History in New England. Lincoln: University of Nebraska Press.

DOBYNS, Henry F. 1991 New Native World: Links between Demographic and Culrural Changes. In Columbian Consequences, vol. 3: The Spanish Borderlands in Pan-American Perspective. David Hurst Thomas, ed. Pp. 541-560. Washingron, DC: Smithsonian Institution Press.

DUNNELL, Roberr C. 1991 Methodological Impacts of Catastrophic Depopulation on American Archaeology and Ethnology. In Columbian Consequences, vol. 3: The Spanish Borderlands in Pan-American Perspective. David Hurst Thomas, ed. Pp. 561-580. Washington, DC: Smithsonian Institution Press.

FAGAN, Brian. 1997 Clash of Cultures, 2nd edition. Walnut Creek, CA: Alta Mira Press.

GALLIVAN, Martin D. 2004 Reconnecting the Contact Period and Late Prehistory: Household and Community Dynamics in the James River Basin. ln Indian and European Contact in Context: The Mid-Atlantic Region. Dennis R. Blanton and Julia A. King, eds.Pp. 22-46. Gainesville: University Press of Florida.

GALLIVAN, Martin D. 2007 Powhatan's Werowocomoco: Constructing Place, Polity, and Personhood in the Chesapeake, CE 1200-CE 1609. American Anthropologist 109(1):85-100.

HANTMAN, Jeffrey L. 1990 Between Powhatan and Quirank: Reconstructing Monacan Culture and History in the Context of Jamestown. American Anthropologist 92(3):676-690.

HARRISON, Rodney 2002 Australia's Iron Age: Aboriginal Post-Contact Metal Artifacts from Old Lamboo Station, Southeast Kimberley, Western Australia, Australasian Historical Archaeology 20:67-76.

HODGE, Christina J. 2005 Faith and Practice at an Ear1y-Eighteenth-Century Wampanoag Burial Ground: The Waldo Farm Sire in Dartmouth, Massachusetts. Historical Archaeology 39(4):73-94.

HOLDAWAY, Simon, and LuAnn Wandsnider, eds. 2008 Time in Archaeology: Time Perspectivism Revisited. Salt Lake City: University of Utah Press.

JOHNSON, Matthew. 2006 The Tide Reversed: Prospects and Potentials for an Historical Archaeology of Europe. In Historical Archaeology. Martin Hall and Stephen W. Silliman, eds. Pp. 313-331. Malden, MA: Blackwell.

JORDAN, Kurt A. 2009 Colonies, Colonialism, and Cultural Entanglement: The Archaeology of Post-columbian Intercultural Relations. In International Handbook of Historical Archaeology. Teresita Majewski and David Gaimster, eds. Pp. 31-49. New York: Springer.

KNAPP, A. Bernard, ed. 1992 Archaeology, Annales and Ethnohistory. Cambridge: Cambridge University Press.

KULISHECK, Jeremy. 2010 "Like Butterflies on a Mounting Board": Pueblo Mobility and Demography before 1825. In Across the Great Divide: Continuity and Change in Native North American Societies, A.D. 1400-1900. Laura L. Scheiber and Mark D. Mitchell , eds. Pp. 174-191. Amerind Studies in Archaeology 4. Tucson: University of Arizona Press.

LIEBMANN, Matthew. 2008 The Innovative Materiality of Revitalization Movements: Lessons from the Pueblo Revolt of 1680. American Anthropologist 110(3):360-372.

LIGHTFOOT, Kent G. 1995 Culture Contact Studies: Redefining the Relationship between Prehistoric and Historical Archaeology. American Antiquity 60:199-217.

LIGHTFOOT, Kent G. 2006. Missions, Gold, Furs, and Manifest Destiny: Rethinking an Archaeology of Colonialism for Western North America. In Historical Archaeology. Martin Hall and Stephen W. Silliman, eds. Pp. 272-292. Malden, MA: Blackwell.

LIGHTFOOT, Kent G., Antoinette Martinez, and Ann M. Schiff. 1998 Daily Practice and Material Culture in Pluralistic Social Settings: An Archaeological Study of Culture Change and Persistence from Fort Ross, California. American Antiquity 63(2):199-222.

LOWENTHAL, David. 1996 Possessed by the Past: The Heritage Crusade and the Spoils of History. New York: Free Press.

LUCAS, Gavin. 2005 The Archaeology of Time. London: Routledge.

MANDELL, Daniel. 2008 Tribe, Race, History: Native Americans in Southern New England, 1780-1880. Baltimore: Johns Hopkins University Press.

MCBRIDE, Kevin A. 1990 The Historical Archaeology of the Mashantucket Pequot. In The Pequots: The Fall and Rise of an American Indian Nation. Laurence Hauptman and James Wherry, eds. Pp. 96-I I6. Norman: University of Oklahoma Press.

MCBRIDE, Kevin A. 1993. "Ancient & Crazie": Pequot Lifeways during the Historic Period. In Algonkians of New England: Past and Present. Peter Benes, ed. Pp. 63-75. Annual Proceedings of the 1991 Dublin Folklife Seminar, Boston University.

MCBRIDE, Kevin A. 1996. The legacy of Robin Cassacinamon: Mashantucket leadership in the Historic Period. In Northeastern Indian Lives, 1632-1816. Robert Grumet, ed. Pp. 74-93. Amherst: University of Massachusetts Press.

MURRAY, Tim. 1999 A Return to the "Pompeii Premise." In Time and Archaeology. Tim Murray, ed. Pp. 8-27. London: Routledge.

SAHLINS, Marshall. 1981. Historical Metaphors and Mythical Realities: Structure in the Early History of the Sandwich Islands Kingdom. Ann Arbor: University of Michigan Press.

SAHLINS, Marshall. 1985. Islands of History. Chicago: University of Chicago Press.

SCHEIBER, Laura L., and Mark D. Mitchell, eds. 2010 Across the Great Divide: Conrinuity and Change in Native North American Societies, A.D. I400-I900. Amerind Studies in Archaeology 4. Tucson: University of Arizona Press.

SILLIMAN, Stephen W. 2005.Culture Contact or Colonialism? Challenges in the Archaeology of Native North America. American Antiquity 70:55-74.

SILLIMAN, Stephen W. 2009. Change and Continuity, Practice and Memory: Native American Persistence in Colonial New England. American Antiquity 74(2):211-230.

SILLIMAN, Stephen W. n.d. Archaeologies of Survivance and Residence: Reflections on the Historical Archaeology of Indigenous People. In The Archaeology of the Colonized and Its Contribution to Global Archaeological Theory. Neal Ferris, Rodney Harrison, and Michael Wilcox, eds. Oxford: Oxford University Press, in review.

SILLIMAN, Stephen W., and Katherine H. Sebastian Dring.2008. Working on Pasts for Futures: Eastern Pequot Field School Archaeology in Connecticut. In Collaborating at the Trowel's Edge: Teaching and learning in Indigenous Archaeology. Stephen W. Silliman, ed. Pp. 67-87. Amerind Studies in Archaeology 2. Tucson: University of Arizona Press.

SILLIMAN, Stephen W., and Thomas A. Witt. 2010. The Complexities of Consumption: Eastern Pequot Cultural Economics 18th-Century Colonial New England. Historical Archaeology 44(4)46-68.

STAHL, Ann B. 1993. Concepts of Time and Approaches to Analogical Reasoning in Historical Perspective. American Antiquity 58(2):235-260.

THOMAS, Nicholas. 1994. Colonialism's Culture: Anthropology, Travel, and Government. Princeton: Princeton University Press.

TROUILLOT, Michel-Rolph. 1995 Silencing the Past: Power and the Production of History. Boston: Beacon Press.

TVESKOV, Mark. 2007 Social Identity and Culture Change on the Southern Northwest Coast. American Anthropologist 109(3): 431-441.

VITELLI, Giovanna. 2011. Change and Continuity, Practice and Memory: A Response to Stephen Silliman. American Antiquity 76(1):177-189.

VIZENOR, Gerald. 1998 Fugitive Poses: Native American Indian Scenes of Absence and Presence. Lincoln: University of Nebraska Press.

VOSS, Barbara L. 2008. Gender, Race, and labor in the Archaeology of the Spanish-Colonial Americas. Current Anthropology 49(5):861-893.

WAGNER, Mark J. 2010. A Prophet Has Arisen: The Archaeology of Nativism among the Nineteenth Century Algonquin Peoples of Illinois. In Across the Great Divide: Continuity and Change in Native North American Societies, A.D. 1400-1900. Laura S. Scheiber and Mark Mitchell, eds. Pp. 107-127. Amerind Studies in Archaeology 4· Tucson: University of Arizona Press.

Downloads

Publicado

2022-04-21

Edição

Seção

Tradução

Como Citar

Entre a Longue Durée e o Short Purée: Arqueologias Pós-Coloniais da história indígena na América do Norte colonial. (2022). Vestígios - Revista Latino-Americana De Arqueologia Histórica, 13(1), 161-175. https://doi.org/10.31239/vtg.v1i13.15128