Forms of aretḗ
courage in Tyrtaeus’ Fr 12 W and Plato’s Laws
Keywords:
Plato, Tyrtaeus, virtue, courage, ancient moral philosophyAbstract
This paper aims to establish the connection between the receptive links concerned with two Ancient Greek authors: Tyrtaeus and Plato, briefly mentioning Homer and the epic tradition. One theme that connects these three poets is virtue, or arete, which in Homer is treated as individual excellences; in Tyrtaeus, the courage is praised as the most relevant virtue; and, for Plato, the complete virtue is formed by justice, temperance, wisdom and courage. This paper intends to show how the epic poetic tradition and its military images are important influences to the construction of the warrior ethos praised in Tyrtaeus’ Fr. 12 W; poem which is, by its turn, cited twice in the Laws, one of Plato’s late dialogues. In Lg. I, 629a3-b4, the Athenian Stranger takes the poem as a paradigm of Sparta’s military constitution, criticizing it for praising only the courageous virtue instead of the complete one. On the other hand, in Lg. II, 660d11-661d4, the protagonist rewrites and corrects the elegy, considering Plato’s late thought itself. Thus, this paper will analyze how the same subject (virtue) is treated by three different perspectives, by means of direct or indirect references, critical attitudes, and appropriation to specific goals.
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