Self-Awareness, Ethics and Political Society in the Cultural Tradition of the Early Modern Age

Autores/as

  • Danilo Zardin Università Cattolica del Sacro Cuore

Palabras clave:

selfawareness, ethics, political society, Early Modern Age

Resumen

Exploring the value of images as documents that reveal the culture of the world that produces them, this paper reflects on the relations that were established between the Christian tradition and the development of modernity in Western Europe, particularly in the Catholic area. With reference to the themes of selfawareness, ethics and political society, it criticizes the idea that there was an early divorce and a purely conflictual relationship between religion and the modern world, showing how the construction of the early modern age  accommodated a dialogue that long remained fertile between the two parts. What the modern world was, at least in its beginnings, including its affirmation of the value of the human person, of material and cultural progress, is inseparable from the way it embraced and developed the content of the Christian vision of man and reality.

Descargas

Los datos de descargas todavía no están disponibles.

Biografía del autor/a

Danilo Zardin, Università Cattolica del Sacro Cuore

graduated in Philosophy and is Full Professor of Modern History at the “Mario Romani” Department of History of Economics, Society and Sciences of the Territory of the Università Cattolica del Sacro Cuore in Milan, Italy.

Citas

Belting, H. (2005).DasechteBild. BildfragenalsGlaubensfragen. Munich: Beck (It. trans.La vera immagine di Cristo. Turin: Bollati Boringhieri, 2007).

Bireley, R. (1990).The Counter­ReformationPrince.Anti­Machiavellianism orCatholicStatecraft inEarly ModernEurope. Chapel Hill: University of North Carolina Press.

Bori, P. C. (2000).Pluralitàdelle vie. Alle originidel“Discorso” sulladignitàumanadi Pico della Mirandola. (X. Marchignoli, Trans.). Milan: Feltrinelli.

De Lubac, H. (1974).Pic de la Mirandole. Paris: Aubier Montaigne.

Febvre, L. (1942).Le problème del’incroyanceauXVIe siècle.La religiondeRabelais. Paris: Albin Michel.

Garin, E. (1938). La “dignitas hominis” e la letteratura patristica.La Rinascita, 4, 102­ 146.

Garin, E. (2009).Interpretazioni del Rinascimento. Rome: Edizioni di storia e letteratura.

Hazard, P. (1935). La crise de la conscienceeuropéenne. Paris: Boivin.

Jedin, H. (1946).KatholischeReformationoderGegenreformation? EinVersuch zurKlärung derBegriffe nebsteiner JubiläumsbetrachtungüberdasTrienterKonzil. Luzern: Stocker.

Koselleck, R. (1959). Kritik und Krise. Ein Beitrag zurPathogene der Bürgerlichen Welt. Freiburg­ Munich: Alber.

Kristeller, P. O. (1972).RenaissanceConceptsof ManAndOtherEssays. New York: Harper Torchbooks.

Lewalter, E. (1997). Metafisica ispanico­gesuitica e tedesco­luterana del XVII secolo. Un contributo alla storia dei rapporti culturali ibero­tedeschi e alla preistoria dell’idealismo tedesco. It. trans. in C. Mozzarelli (Ed.).ChiesaromanaeculturaeuropeainAnticoRegime (pp. 263­338). Cheiron, 14 (27­28). (Original edition 1935)

Muratori, L. A. (1996).Dellapubblicafelicitàoggettode’buoniprincipi. Rome: Donzelli. (Original edition 1749)

O’Malley, J. W. (1979).Praiseand Blame inRenaissanceRome. Rhetoric, Doctrine, and Reform inthe Sacred Orators of thePapal Court, c. 1450­1521. Durham: Duke University Press.

O’Malley, J. W. (1981).Rome andtheRenaissance. StudiesinCulture andReligion. London: Variorum.

Panofsky, E. (1945, 1955 2 ).The Life andArtof AlbrechtDürer. Princeton: Princeton University Press.

Panofsky, E. (1969).ProblemsinTitian, MostlyIconographic. New York: New York University Press.

Righi, R. (1997). Pensare per istituzioni. Avviamento a Lewalter. In C. Mozzarelli (Ed.).Chiesa romanae cultura europea inAntico Regime (pp. 255­262). Cheiron, 14(27­28).

Schiera, P. (2000). Premessa alla seconda edizione. In O. Brunner,Per unanuovastoriacostituzionale e sociale (pp. IX­XV). Milan: Vita e Pensiero.

Spitzer, L. (1963).Classical and Christian Ideas of World Harmony. Baltimore: Hopkins.

Stark, R. (2005).The Victory of Reason.How ChristianityLedtoFreedom,Capitalism, and WesternSuccess. New York: Random House (It. trans.La vittoriadellaragione. Come il cristianesimo ha prodotto libertà, progressoe ricchezza. Turin: Lindau, 2006).

Terni, M. (1995).Lapiantadellasovranità. Teologiae politicatramedioevoedetàmoderna. Rome­Bari: Laterza.

Zardin, D. (2007).“Dignitashominis”. Ragionefilosoficae tradizionereligiosanellacostruzioneculturale delRinascimento. A paper read to the conferenceUnnuovo umanesimo per l’Europa. Il ruolodelle università, Rome, 21­24 June.

Descargas

Publicado

2009-10-06

Cómo citar

Zardin, D. (2009). Self-Awareness, Ethics and Political Society in the Cultural Tradition of the Early Modern Age. Memorandum: Memória E História Em Psicologia, 17, 98–106. Recuperado a partir de https://periodicos.ufmg.br/index.php/memorandum/article/view/6668

Número

Vol. 17 (2009)

Sección

Artigos

Licencia

Os trabalhos publicados na revista eletrônica Memorandum: Memória e História em Psicologia são licenciados sob a Licença Creative Commons Attribution que permite o compartilhamento com reconhecimento da autoria e publicação inicial nesta revista.