O paradoxo da alteridade: Transcendência e imanência divinas em Pseudo-Dionísio Areopagita

Juliano Eugenio da Silva

doi:10.35699/1983-3636.2026.62819

Authors

Juliano Eugenio da Silva Universidade Federal do Paraná (UFPR) | Curitiba | PR | BR Author https://orcid.org/0000-0002-4118-9765

DOI:

https://doi.org/10.35699/1983-3636.2026.62819

Keywords:

Pseudo-Dionysius the Areopagite, divine alterity, transcendence and immanence, ousía, enérgeia

Abstract

This paper investigates the concept of
divine alterity in Pseudo-Dionysius the Areopagite,
addressing the central paradox of how a God who is
radically transcendent and supraessential can simultaneously be the immanent cause, sustainer and end of all reality. The investigation demonstrates
that the Dionysian solution to this tension, which
places him between Neoplatonism and Christianity,
does not lie in defining the divine essence (judged unknowable), but in analyzing Its relationship with the cosmos. The study explores the distinction, central to the Eastern tradition, between God’s unknowable ousía (essence) and His manifest enérgeiai (energies), which are His providential actions. It is argued that the procession (próodos) is not a necessary emanation, but a voluntary act of ecstatic love, which allows God to create and be known in all things without, however, losing His absolute transcendence.

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Author Biography

Juliano Eugenio da Silva, Universidade Federal do Paraná (UFPR) | Curitiba | PR | BR

Doutor em Filosofia pela Universidade Federal do Paraná (UFPR).

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