In this article, we discuss some issues that orbit the theme of morality in Nietzsche; particularly, in the clash that pervades the relationship: individual - herd, focusing the problem of the transition between bad and good conscience [schlechtes Gewissen;gutes Gewissen]. We depict the hypothesis about the process of taming the animal man and the constitution of a good conscience on morals, accentuating the embezzlement which constitutes, with the notion of sin, Christian morals. Then, we approach the theme of the exceptional individuals – particularly, thefree spirit – having as leitmotiv the practices of deception that pervade his constitution in the midst of morality, and defending it as a reversion of good conscience in the individual in relationship to what is gregarious. In a third moment, we discuss the problem of consciousness [Bewusstsein; Bewusstheit] in Nietzsche’s thought, re-evaluating their potential through processes that, understood as “bad conscience”, allow the transition between distinct states of good conscience, or innocence. In conclusion, we indicate in what sense nietzschean’s thought does not imply the defense of individualistic ethics, but, the need to think the individual under two aspects: as a driver of herds and as someone who exists between and beyond the hegemony of morality.
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