This paper analyzes the free will problem in Nietzsche’s philosophy, especially in his later writings (1885-1889). I believe that such problem appears in the form of an antagonism between: (i) the criticism and determinist approach towards the existence of a freedom to do otherwise in human action; and, (ii) Nietzsche’s use of positive notions of freedom and responsibility. The issue at stake comes from the simultaneous statement of (i) and (ii), how can Nietzsche criticize so heavily the concepts of freedom and responsibility and still use them in his positive agenda? Nevertheless, inspired in Wolfgang Müller-Lauter methodology, I intent to show that such antagonism is not essential, but merely an apparent one. It will be seen that Nietzsche’s notion of freedom is compatible with determinism, for it enhances the active role of the “subject” as a “piece of fatefulness”, being himself at the same time determined and determining for the whole. When Nietzsche eliminates the separation between “subject” and world, he dissolves the antagonism between freedom and determinism, and from such compatibilism arises an interesting notion of “responsible freedom”, for the “subject” is no longer “the owner” of his actions – as it was under the freedom to do otherwise paradigm – but is responsible for it, and for its repercussion in the whole.
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