Delineando a Arqueologia Afro-Latino-Americana
DOI :
https://doi.org/10.31239/vtg.v14i1.13895Mots-clés :
Diáspora Africana, Estudos Afro-latino-americanos, Escravidão, Afro-reparaçãoRésumé
Nos dias 15 e 16 de setembro de 2017, o Instituto de Pesquisa Afro-Latino-Americana do Centro Hutchins da Universidade de Harvard abrigou um workshop com vinte arqueólogas e arqueólogos das Américas e do Caribe. As conferências demonstraram como o foco na arqueologia afro-latino-americana desafia preocupações centrais da arqueologia. Mostraram ainda que a arqueologia contribui à transformação da antropologia e dos estudos afro-latino-americanos, incluindo-se a compreensão aprofundada das dinâmicas da diáspora africana, crioulização, gênese das economias modernas, hierarquias sociais e escravidão, consumo, ontologias, biopolítica, estética, patrimônio cultural e lutas contemporâneas pela soberania. Nesse ensaio, valendo-nos sobretudo dos debates ocorridos em nosso workshop, delinearemos o campo da arqueologia afro-latina-americana. Nossa intenção é, também, assinalar como ele pode contribuir com a antropologia, os estudos afro-latino-americanos e as políticas afro-reparatórias.
Téléchargements
Références
Agostini, C. (2011). A Vida Social das Coisas e o Encantamento do Mundo na África Central e Diáspora. Métis: história e cultura, 10 (19). 165-185.
Agostini, C. (2013). À Sombra da Clandestinidade: práticas religiosas e encontro cultural no tempo do tráfico ilegal de escravos. Vestígios: revista latino-americana de arqueologia histórica, 7 (1). 75-105.
Andrén, A. (1997). Between Artifacts and Texts: Historical Archaeology in Global Perspective. New York and London: Plenum Press.
Andrews, G. R. (2004). Afro-Latin America (1800–2000). New York: Oxford University Press.
Andrews, G. R. (2018). Inequalitiy: race, class, gender. In De La Fuente, A. & Andrews, G. R. (Org.). Afro-Latin American Studies: an introduction (pp. 52-91). Cambridge: Cambridge University Press.
Azevedo, C. M. de. (1987). Onda Negra, Medo Branco: o negro no imaginário das elites, século XIX. Rio de Janeiro: Paz e Terra.
Balandier, G. (1969). Antropologia Política. São Paulo: EDUSP.
Baram, U. (2008). A Haven from Slavery on Florida’s Gulf Coast: Looking for Evidence of Angola on the Manatee River. The African Diaspora Archaeology Network. Retrieved from: www.diaspora.uiuc.edu, Accessed May 20, 2009.
Bastide, R. (1985). As Religiões Africanas no Brasil: Contribuição para uma Sociologia das Interpenetrações de Civilizações. Vols I & II, São Paulo: Livraria Pioneira Editora.
Bastide, R. & Fernandes, F. (1955). Relações Raciais entre Brancos e Negros em São Paulo. São Paulo: Anhembi.
Bhabha, H. (1994). The Location of Culture. London: Routledge.
Breslin, P. (2007). Lessons of the elders. Grassroots Development. Journal of the Inter-American Foundation, 28 (1). 6–13.
Card, J. J. (2013). The Archaeology of Hybrid Material Culture. Carbondale: Southern Illinois University Press.
Carney, J. A. & Rosomoff, R. N. (2009). In the Shadow of Slavery: Africa’s botanical legacy in the Atlantic world. Berkeley: University of California Press.
Cook, L. J et al. (1996). Shopping as meaningful action: toward a redefinition of consumption in historical archaeology. Historical Archaeology, 30(4). 50–65.
Correa, N. (1992). O Batuque do Rio Grande do Sul: antropologia de uma religião afro-riograndense. Porto Alegre: EDUFRGS.
Costa e Silva, A. (2003). Um Rio Chamando Atlântico: a África no Brasil e o Brasil na África. Rio de Janeiro: Nova Fronteira.
Dawdy, S. L. (2000). Understanding Cultural Change through the Vernacular: creolization in Louisiana. Historical Archaeology, 34 (3). 107–123.
Dawdy, S. L. (2005). Thinker-tinkers, race, and the archaeological critique of modernity. Archaeological Dialogues, 12 (2): 143–164.
Deagan, K. (1973). Mestizaje in Colonial St. Augustine. Ethnohistory, 20 (1). 55–65.
Deagan, K. (2004). Reconsidering Taíno Social Dynamics after Spanish Conquest: gender and class in culture contact studies. American Antiquity, 69: 597–626.
De la Fuente, A. (2001). A Nation for All: Race, Inequality, and Politics in Twentieth-Century Cuba. Chapel Hill: University of North Carolina Press.
De la Fuente, A. (2008). Havana and the Atlantic in the Sixteenth Century. Chapel Hill: University of Carolina Press.
Domínguez, L. & Porto, A. M. (2009). La Arqueología de la Esclavitud en Cuba. Divulgata, 3: 49-71.
Dreys, N. (1990). Notícia Descritiva da Província do Rio Grande de São Pedro do Sul. Porto Alegre: EDIPUCRS. Publicação original de 1839.
Du Bois, W. E. B. (2012). The Souls of Black Folk. New York: Signet Classics. Publicação original de 1903.
Dunnel, R. C. (1992). The Notion Site. In: Rossignol, J. & Wandsnider, L. (eds.). Space, Time, and Archaeological Landscapes (pp. 21-41) New York: Springer.
Edwards, J. D. (2006). Creole Architecture: A Comparative Analyses of Upper and Lower Lousiana and Saint Domingue. International Journal of Historical Archaeology, 10 (3): 241-271.
Epperson, T. W. (1999). Constructing Difference: the social and spatial order of the Chesapeake plantation. In: Singleton, T. A. (ed.). “I, Too, am American”: Archaeological Studies of African-American Life (pp. 159-172). Charlottesville: University Press of Virginia.
Farnsworth, P. (1999). From the Past to the Present: An Exploration of the Formation of African-Bahamian Identity during Enslavement. In Haviser, J. B. (Org.). African Sites Archaeology in the Caribbean (pp. 94-130). Princeton: Markus Weiner.
Farnsworth, P. (2001). Negro Houses Built of Stone Besides Others Watl’d & Plastered: The Creation of Bahamian Tradition. In: Farnsworth, P. (Org.). Island Lives: Historical Archaeologies of the Caribbean (pp. 234-271). Tuscaloosa: University of Alabama Press.
Fennell, C. (2011). Early African American: Archaeological Studies of Significance and Diversity. Journal of Archaeological Research, 19. 1-49.
Feros, A. (2017). Spanish America in 1700. In: Speaking of Spanish: the evolution of race and nation in the Hispanic World (pp. 31-160). Cambridge: Harvard University Press.
Ferreira, L. M. (2015). A Global Perspective in Maroon Archaeology in Brazil. In Marshall, L. W. (Org.). The Archaeology of Slavery: A Comparative Approach to Captivity and Coercion (pp. 375-390). Carbondale: Southern Illinois University Press.
Ferreira, L. M. & La Rosa Corzo, G. (2015). The Archaeology of Slave Branding in Cuba. In Funari, P. P. & Orser, C. E. (Orgs.). Currents Perspectives on the Archaeology of African Slavery in Latin America (pp. 45-60). New York: Springer.
Ferreira, L. M. (2018). Archaeology of Slavery Resistance in Brazil. In Cornell, P. & Ersgard, L; Nilsen, A. (Orgs.). Urban Variation: utopia, planning and practice (pp. 539-560). North Caroline: Lulu Press.
Fotiadis, M. (1998). Units of data as Deployment of Disciplinary Codes. In Gardin, J. C. & Peebles, C. (Orgs.). Representantions in Archaeology (pp. 132-148). Bloomington: Indiana University Press.
Foucault, M. (1994). Bio-Histoire et Biopolitique. In: Dits et Écrits (pp. 95-97). Paris: Gallimard, V. III.
Foucalt, M. (2004). Naissance de la Biopolitique. Paris : Gallimard/Seuil.
Funari, P. P. & Ferreira, L. M. (2016). Historical Archaeology Outlook: a Latin American perspective. Historical Archaeology, 50 (3). 100-110.
Gates Jr, H. L. (2014). Os Negros na América Latina. São Paulo: Companhia das Letras.
Gazin-Schwartz, A. (2007). Imaging the Scottish highlands. Historical Archaeology, 41 (1). 92-105.
Gilroy, P. (2001). O Atlântico Negro: modernidade e dupla consciência. Rio de Janeiro: Editora 34.
Gledhill, S. (2010). “Velhos Respeitáveis”: notas sobre a pesquisa de Manoel Querino e a origem dos africanos na Bahia. História Unisinos, 14 (3). 339-343.
Gledhill, S. (2014). Travessias Racialistas no Atlântico Negro: reflexões sobre Booker T. Washington e Manuel R. Querino (Tese de Doutorado). Programa Multidisciplinar de Estudos Étnicos da Faculdade de Filosofia e Ciências Humanas da Universidade Federal da Bahia, Salvador.
Gomes Coelho, R. A da Graça. (2017). Sensorial Regime of “Second Slavery”: Landscape of Enslavement in the Paraíba Valley (Rio de Janeiro, Brazil) (Unpublished Dissertation Thesis). Department of Anthropology. Binghamton University, Binghamton.
Gordenstein, S. L. (2016). Planting Axé in the City: urban terreiros and the growth of Candomblé in the Nineteenth-Century Salvador, Bahia. Journal of African Diaspora Archaeology and Heritage, 5 (2): 71-101.
Goucher, C. (2014). Rituals of Iron in the Black Atlantic World. In: Ogundiran, A. & Saunders, P. (Orgs.). Materialities of Ritual in the Black Atlantic (pp. 108-124). Indiana: Indiana University Press.
Gould, S. J. (1981). The Mismeasure of Man. New York: W. W. Norton.
Gould, S. J. (2000). Crossing Over: Where Art and Science Meet. Michigan: Three Rivers Press.
Grandin, G. (2014). O Império da Necessidade: escravatura, liberdade e ilusão no Novo Mundo. Rio de Janeiro: Rocco.
Graham, R. (2013). Alimentar a Cidade: das vendedoras de rua à reforma liberal. São Paulo: Companhia das Letras.
Grillo, C. (1995). Brasil quer ser chamado de moreno e só 39% se definem como brancos. Folha de São Paulo, 25 de julho de 1995 (Especial-5). 15-17.
Guha, R. (1997). Dominance without Hegemony: history and power in Colonial India. Cambridge: Harvard University Press.
Guridy, F. A. (2010). Forging Diaspora: Afro-Cubans and African Americans in a World of Empire and Jim Crow. Chapel Hill: University of North Carolina Press.
Hawkes, C. (1954). Archaeological method and theory: some suggestions from the Old World. American Anthropologist, 56. 155–168.
Henry, S. L. (1991). Consumers, commodities, and choices: a general model of consumer choice behavior. Historical Archaeology, 25 (2). 3–14.
Heywood, L. M. & Thornton, J. K. (2007). Central Africans, Atlantic Creoles, and the Foundation of the Americas, 1585–1660. Cambridge: Cambridge University Press.
Hodder, I. (2012). Thinking about Things Differently. In: Entangled: An Archaeology of the Relationships between Humans and Things. Oxford: Wiley-Blackwell.
Hogart, R. A. (2017). Medicalizing Blackness: making racial difference in the Atlantic World (1780-1840). North Carolina: University of North Carolina Press.
Ingold, T. (2013). Making: Anthropology, Archaeology, Art and Architecture. London: Routledge.
Johnson, W. (2013). River and Dark Dreams: Slavery and Empire in the Cottom Kingdom. Cambridge: Harvard University Press.
Katchka, K. A. (2004). Re-siting Slavery at the Gorée-Almadies Memorial and Museum. Museum Anthropology, 27 (1-2). 3-12.
Knight, F. C. (2010). Working the Diaspora: the impact of African Labor on the Anglo-American world, 1650-1850. New York: New York University Press.
La Rosa Corzo, G. (2003). Runaway Slave Settlements in Cuba: resistance and repression. Chapell Hill: University of North Carolina Press.
Latour, B. (1987). Science in Action: How to Follow Scientists and Engineers through Society. Cambridge: Harvard University Press.
Latour, B. (1989). Clothing the naked truth. In: Lawson, H. & Appignanesi, L. (Orgs.). Dismantling Truth: Reality in the Post-Modern World (pp. 101-126). London: Weidenfeld and Nicholson.
Leal, M. das Graças de A. (2016). Manuel Querino: narrativa e identidade de um intelectual afro-baiano no pós-abolição. Projeto História, 57. 139-170.
Leone, M. P. & Potter, P. (Orgs.) (1999). Historical Archaeologies of Capitalism. New York: Kluwer Academic Plenum.
Leone, M. P. & Knauf, J. E. (2015). Introduction to Historical Archaeologies of Capitalism, Second Edition. In Leone, M. P. & Knauf, J. E. (Orgs.). Historical Archaeologies of Capitalism (pp. 3-24). New York: Springer.
Linebaugh, P. & Rediker, M. (2008). A Hidra de Muitas Cabeças: marinheiros, escravos, plebeus e a história oculta do Atlântico revolucionário. São Paulo: Companhia das Letras.
Loren, D. D. (2008). Beyond the visual: considering the archaeology of colonial sounds. International Journal of Historical Archaeology, 12 (4). 360–369.
Mbembe, A. (2003). Necropolitics. Public Culture, 15 (1), 11-40.
Mccraken, G. (1988). Culture and Consumption: New Approaches to the Symbolic Character of Consumer Goods and Activities. Bloomington: Indiana University Press.
Meza, E. (2018). O Sagrado e a Performance na Diáspora Africana: arqueologia colaborativa na Charqueada São João, Pelotas (RS) (Texto de Qualificação de Doutorado). Programa de Pós-graduação em Antropologia. Instituto de Ciências Humanas. Universidade Federal de Pelotas, Pelotas.
Miller, G. L. (1991). A revised set of CC index values for classification and economic scaling of English ceramics from 1787 to 1880. Historical Archaeology, 25 (1): 1–25.
Mintz, S. (1985). Sweetness and Power: The Place of Sugar in Modern History. New York: Viking.
Monteiro, V. G. (2016). Uma Arqueologia das Paisagens da Escravidão na cidade de Pelotas, Rio Grande do Sul (1832-1850) (Dissertação de Mestrado). Programa de Pós-graduação em Antropologia. Instituto de Ciências Humanas. Universidade Federal de Pelotas, Pelotas.
Mullins, P. R. (1999). Race and Affluence: An Archaeology of African America and Consumer Culture. New York: Kluwer Acad./Plenum.
Mullins, P. R. (2001a). Racializing the parlor: race and Victorian bric-a-brac consumption. In Orser, C. E. (ed.). Race and the Archaeology of Identity (pp. 158-176). Salt Lake City: University of Utah Press.
Mullins, P. R. (2011b). The archaeology of consumption. Annual Review of Anthropology, 40: 133–144.
Mullins, P. R. (2004). Ideology, power, and capitalism: the historical archaeology of consumption. In Meskell, L. & Preucel, R. W. (Orgs.). The Blackwell Companion to Social Archaeology (pp. 195-212). Oxford: Blackwell.
Novaes, L de Castro N. (2013). A Morte Visível e a Vida Invisível: um estudo sobre o assentamento de Exu e a paisagem sagrada da Enseada Água dos Meninos, Salvador (Bahia) (Dissertação de Mestrado). Programa de Pós-graduação em Arqueologia da Universidade Federal de Sergipe, Laranjeiras.
Olsen, B. (2010). In Defense of Things: Archaeology and the Ontology of Objects. Lanham: Altamira Press.
Olsen, B. & Shanks, M; Webmoor, T; Witmore, C. (2012). Archaeology: The Discipline of Things. Berkley: University of California Press.
Orser, C. E. (1999). The challenge of race to American historical archaeology. American Anthropologist, 100. 661–668.
Orser, C. E. (2012). An Archaeology of Eurocentrism. American Antiquity, 77 (4). 737-755.
Palmié, S. (2002). Wizards and Scientists: explorations in Afro-Cuban modernity and tradition. London: Duke University Press.
Parés, L. N. (2016). O Rei, O Pai e a Morte: a religião vodu na antiga Costa dos Escravos na África Ocidental. São Paulo: Companhia das Letras.
Patterson, O. (1982). Slavery and Social Death: a comparative study. Cambridge: Harvard University Press.
Pazzarelli, F. & Sauma, J. F; Hirose, M. B. (2017). (Contra) Mestiçagens Ameríndias e Afro-ameríndias. Revista de Antropologia da UFSCAR, 9 (2). 9-10.
Pétré-Grenouilleau, O. (2009). A História da Escravidão. Boitempo: São Paulo.
Pike, R. (1967). Sevillian society in the sixteenth century: slaves and freedmen. Hispanic American Historical Review, 47 (3): 344–359.
Prandi, R. (2001). Mitologia dos Orixás. São Paulo: Companhia das Letras.
Putnam, L. (2018). Transnational Frames of Afro-Latin Experiences: evolving spaces and means of connection, 1600-2000. In: De La Fuente, A. & Andrews, G. R. (eds.). Afro-Latin American Studies: an introduction (pp. 537-568). Cambridge: Cambridge University Press.
Querino, M. (1938). Costumes Africanos no Brasil. Rio de Janeiro: Civilização Brasileira.
Querino, M. (1980). O Colono Preto como fator da Civilização Brasileira. Afro-Ásia, 13: 143-158. Publicação original de 1916.
Rediker, M. (2007). The Slave Ship: a human history. New York: Penguin Books.
Robb, J. (1998). The archaeology of symbols. Annual Review of Anthropology, 27: 329–346.
Rosero Labbé, C. M. & Barcelos, L. C. (Orgs.). (2007). Afro-reparaciones: Memorias de la Esclavitud y Justicia Reparativa para negros, afrocolombianos y raizales. Bogotá: Universidad Nacional de Colombia, Facultad de Ciencias Humanas, Centro de Estudios Sociales.
Ruibal, A. G. (2012). Hacia Otra Arqueología: diez propuestas. Complutum, 23 (2). 103-116.
Sampeck, K. E. (2018). Early modern landscapes of chocolate: the case of tacuscalco. In: DeCorse, C. A. (ed.). Power, Political Economy, and Historical Landscapes of the Modern World: Interdisciplinary Perspectives (pp. 34-58). New York: SUNY Press.
Sayers, D. O. (2014). A Desolate Place for a Defiant People: The Archaeology of Maroons, Indigenous Americans, and Enslaved Laborers in the Great Dismal Swamp. Gainesville: University Press of Florida.
Scarre, C. & Scarre, G. (eds.). (2006). The Ethics of Archaeology: Philosophical Perspectives on Archaeological Practice. Cambridge: Cambridge University Press.
Shanks, M. (1992). Experiencing the Past: On the Character of Archaeology. London: Routledge.
Shanks, M. (2014). Ruins: Thoughts on the Aesthetic. Retrieved from http://www.mshanks.com/2014/04/02/ruins-thoughts-on-the-aesthetic/. (Accessed October 16, 2017).
Singleton, T. (2015a). Nineteenth-Century Built Landscape of Plantation Slavery in Comparative Perspective. In: Marshall, L. W. (ed.). The Archaeology of Slavery: A Comparative Approach to Captivity and Coercion (pp. 93-115). Carbondale: Southern Illinois University Press.
Singleton, T. (2015b). Slavery behind the Wall: an archaeology of a Cuban Coffee Plantation. Gainesville: University Press of Florida.
Smith, F. H. (2005). Caribbean Rum: A Social and Economic History. Gainesville: University Press of Florida.
Smith, F. H. (2008). The Archaeology of Alcohol and Drinking: American Experience in Archaeological Perspective. Gainesville: University Press of Florida.
Souza, M. A. T. de. (2007). Uma Outra Escravidão: a paisagem social no Engenho de São Joaquim, Goiás. Vestígios: Revista Latino-Americana de Arqueologia Histórica, 1 (1). 59-92.
Souza, M. A. T. de. (2013). Por uma Arqueologia da Criatividade: estratégias e significações da cultura material utilizada pelos escravos no Brasil. In Agostini, C. (Org.). Objetos da Escravidão: abordagens sobre cultura material da escravidão e seu legado (pp. 11-36). Rio de Janeiro: Sete Letras.
Spitzer, L. (2001). Vidas de Entremeio: assimilação e marginalização na Áustria, no Brasil e na África Ocidental (1780-1945). Rio de Janeiro: EDUERJ.
Symansky, L. C. P. (2007). O Domínio da Tática: Práticas Religiosas de Origem Africana nos Engenhos de Chapada dos Guimarães (MT). Vestígios: Revista Latino-Americana de Arqueologia Histórica, 1 (2). 7-36.
Symanski, L. C. P. & Gomes, F. S. (2016). Iron Cosmology, Slavery, and Social Control: the materiality of rebellion in the coffee plantations of the Paraíba Valley, southeastern Brazil. Journal of African Diaspora Archaeology and Heritage, 5 (2). 174-197.
Telles, E. (2014). Pigmentocracies: Ethnicity, Race, and Color in Latin America. Chapel Hill: Universisty of North Carolina Press.
Testart, A. (2001). L’esclave, la Dette et le Pouvoir. Errance: Paris.
Thomas, B. H. (1998). Power and Community: The Archaeology of Slavery at the Hermitage Plantation. American Antiquity, 63 (4). 531-55.
Thompson, R. F. (1984). Flash of the Spirit: african and Afro-American Art and Philosophy. New York: Vintage Books.
Verger, P. F. (2009). Orixás. Salvador: Corrupio.
Vinson III, B. (2017). Before Mestizaje: The Frontiers of Race and Caste in Colonial Mexico. Cambridge: Cambridge University Press.
Weaver, B. (2015). Fruit of the Vine, Work of Human Hands: An Archaeology and Ethnohistory of Slavery on the Jesuit Wine Haciendas of Nasca (Unpublished Doctoral Dissertation. Department of Anthropology. Vanderbilt University, Nashville.
Weik, T. M. (2008). Mexico’s Cimarron Heritage and Archaeological Record. The African Diaspora Archaeology Network. Retrieved from www.diaspora.uiuc.edu. Accessed May 20, 2009.
Wilkie, L. A. (1997). Secret and Sacred: contextualizing the artifacts of African-American magic and religion. Historical Archaeology, 31 (4): 81-106.
Weik, T. M. (2009). The Role of Ethnogenesis and Organization in the Development of African-Native American Settlements: An African Seminole Model. International Journal of Historical Archaeology, 13: 206-238.
Williams, E. (2012). Capitalismo e Escravidão. São Paulo: Companhia das Letras. Publicação original de 1947.
Zorzi, F. (2015). La arqueologia de la diáspora africana en la Argentina: desarrollo, problemas y perspectivas. Revista de Arqueología Histórica Argentina y Latinoamericana, 9 (2). 5-26.
Téléchargements
Publiée
Comment citer
Numéro
Rubrique
Licence
(c) Tous droits réservés Lucio Menezes Ferreira, Kathryn Elizabeth Sampeck 2020
Ce travail est disponible sous licence Creative Commons Attribution - Pas d’Utilisation Commerciale 4.0 International.
O trabalho Vestígios - Revista Latino-Americana de Arqueologia Histórica de https://periodicos.ufmg.br/index.php/vestigios/index está licenciado com uma Licença Creative Commons - Atribuição-NãoComercial 4.0 Internacional.
Baseado no trabalho disponível em https://periodicos.ufmg.br/index.php/vestigios/index.
Podem estar disponíveis autorizações adicionais às concedidas no âmbito desta licença em https://periodicos.ufmg.br/index.php/vestigios/index.