Lucrécio, Camões e os deuses
DOI:
https://doi.org/10.17851/2317-2096...191-204Keywords:
Epopeia, Lucrécio, Camões, Epic poetry, Lucretius, Camoens.Abstract
Resumo: Este artigo trata do uso que Lucrécio e Camões fizeram dos deuses da mitologia clássica, por razões pertinentes às convenções da poesia épica e a despeito de sua descrença na existência dos mesmos, sugerindo que ambos constróem os deuses para depois desconstruí-los de forma cabal e definitiva.
Palavras-Chave: Epopeia; Lucrécio; Camões.
Abstract: This paper suggests that Lucretius and Camoens used the gods of Classical mythology due to the conventions of epic poetry and despite the fact that they did not believe in their existence, because both authors needed to adequately construe the gods in order to ultimately deconstruct them.
Keywords: Epic poetry; Lucretius; Camoens.
Downloads
References
AMORY, Anne. Obscura de re lucidi carmina: science and poetry in De rerum natura. Yale Classical Studies. New Haven, CT, n. 21, p. 145-168, 1969.
APPLETON, R. B. Euripides the Idealist. Londres: J. M. Dent & Sons, 1927. 206 p.
ARMSTRONG, D. All Things to all Men: Philodemus’ Model of Therapy and the Audience of De morte. In: FITZGERALD, J. T.; OBBINK, D.; HOLLAND, G. S. Philodemus and the New Testament world. Novum Testamentum Suppl., Leiden, n. 111, 2004. p. 15–54.
ASMIS, Elizabeth. Lucretius’ Venus and stoic Zeus. Hermes: Zeitschrift für klassische Philologie. Berlin, n. 110, p. 458-470, 1982.
ATKINSON, William C. Camoens’ The Lusiads. Harmondsworth: Penguin, 1952. 250 p.
BAILEY, Cyril. De rerum natura of Lucretius. Oxford: Clarendon, 1947. v. 1. 582 p.
BENFIELD, G. E.; REEVES, R. C. Selections from Lucretius. Oxford: Oxford University Press, 1967. 164 p.
BIGNONE, Ettore. Storia della letteratura latina. Firenze: Sansoni, 1945. v. 2. 599 p.
BOWRA, C. M. From Virgil to Milton. New York: MacMillan, 1967. 255 p.
CLAY, Diskin. Lucretius and Epicurus. Ithaca: Cornell University Press, 1983. 361 p.
COOK, Albert. The Angling of Poetry to Philosophy: The Nature of Lucretius. Arethusa, Baltimore, MD, n. 27, p. 193-222, 1994.
ELDER, John P. Lucretius 1.1-49. Transactions of the American Philological Association, Baltimore, MD, n. 85, p. 88-120, 1954.
FRIEDLÄNDER, Paul. The Pattern and Sound and Atomistic Theory in Lucretius. American Journal of Philology, Baltimore, MD, v. 62, n. 1, p. 16-34, 1941.
GALE, Monica. Myth and Poetry in Lucretius. Cambridge: Cambridge University Press, 1994. 260 p.
GIBSON, Arthur. The Faith of the Atheist. New York, Harper & Row, 1968. 218 p.
GREENE, Thomas. The Descent from Heaven: A Study in Epic Continuity. New Haven: Yale University Press, 1963. 434 p.
GRIFFITH, M. The King and Eye: The Rule of the Father in Greek Tragedy. Proceedings of the Cambridge Philological Society, Cambridge, n. 44, p. 20-84, 1998.
HADZSITS, G. D. The Lucretian Invocation of Venus. Classical Philology, Chicago, n. 2, p. 187-192, 1907.
HAHN, E. A. The First Prooemion of Lucretius in the Light of the Rest of the Poem. Transactions of the American Philological Association, Baltimore, MD, n. 72, p. xxxii-xxxiii, 1941.
KLEVE, Knut. Lukrez und Venus. Symbolae Osloenses, Oslo, n. 41, p. 86-94, 1966.
KLEVE, Knut. Lucretius in Herculaneum. Bolletino del Centro internazionale per lo studio dei papyri ercolanesi (Cronache ercolanesi), Napoli, n. 19, p. 5-27, 1989.
LEWIS, Taylor. Plato contra Atheos: Plato Against the Atheists, or, Tenth Book of the Dialogue on Laws. New York: Harper, 1845. 372 p.
LUCRÉCIO. De rerum natura. Trans. W. H. D. Rouse. The Loeb Classical Library. Cambridge: Harvard University Press, 1975. 602 p.
MICKLE, William Julius (Trad.). Camoens’ The Lusiad or The Discovery of India. 5. ed. New York: Garland, 1979. 484 p.
RAMOS, E. P. Os Lusíadas de Luís de Camões. 4. ed. Oporto: Porto Editora, 1980. 185 p.
ROBINSON, Richard. An Atheist’s Values. Oxford: Clarendon, 1964. 256 p.
SCHRIJVERS, P. H. Horror ac divina voluptas: études sur la poétique et la poésie de Lucréce. Amsterdam: Hakkert, 1970. 367 p.
SEDLEY, David. The Proems of Lucretius and Empedocles. Greek, Roman and Byzantine Studies. Durham, NC, n. 30, p. 269-296, 1989.
SEDLEY, David. The Empedoclean Opening. In: GALE, Monica R. (Ed.). Oxford Readings in Classical Studies: Lucretius. Oxford: Oxford University Press, 2007. p. 48-87.
SPRINGER, Lawrence A. The Role of Religio, Solvo and Ratio in Lucretius. The Classical World, Montclair, NJ, n. 71, p. 55-61, 1977.
SUMMERS, Kirk. Lucretius and the Epicurean Tradition of Piety. Classical Philology. Chicago, v. 90, n. 1, p. 32-57, 1995.
TAVARES, Jorge C. Deuses, mitos e lendas: mitologia n’Os lusíadas. Oporto: Lello & Irmão, 1992. 292 p.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2009 Milton Torres (Autor)
![Creative Commons License](http://i.creativecommons.org/l/by/4.0/88x31.png)
This work is licensed under a Creative Commons Attribution 4.0 International License.
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution Non-Commercial No Derivatives License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).